In memoriam . . .

February 18, 2012

If I should stay

I would only be in your way

So I’ll go but I know

I’ll think of you ev’ry step of the way.

 
And I will always love you

I will always love you

You . . .

My darling you . . .

Bittersweet memories

That is all I’m taking with me

So goodbye

Please, don’t cry

We both know I’m not what you need.

And I will always love you

I will always love you

I hope life treats you kind

And I hope you have all

You’ve dreamed of

And I wish you joy

And happiness

But above all this

I wish you love . . .
And I will always love you

I will always love you

I will always love you

I will always love you . . . 

Whitney Houston, August 9, 1963 - February 11, 2012.

We will always love you.

While the world was mourning Whitney . . .

February 15, 2012

While the world was rightfully mourning Whitney Houston’s sudden, untimely death, there were two other deaths of note that happened during the same time period.  One made the national news, the other was noteworthy to their family and friends.

In 1955, skier Jill Kinmont appeared on the cover of Sports Illustrated.  She was the national women’s slalom champion and hope to make the 1956 Winter Olympic team.  One week after her Sports Illustrated cover, she was skiing in a competition when she hit an icy patch, skidded, hit a spectator, and ran into a tree.  When it was all over, she was paralyzed from the shoulders down due to a broken next.

Jill was lucky.  In 1955, people with broken necks didn’t always survive.  But she did survive, and she went on to become a teacher and painter.  When interviewing for a teaching job at one place, someone told her, “Oh, what a tragedy”, referring to her paralysis.  She responded with, “No, the real tragedy will be if you don’t hire me for this job.”

Her story was told first in the book “A Long Way Up”, which was made into the 1970′s movie “The Other Side Of the Mountain” starring Marilyn Hassett.

Last week, on February 9, Jill died at the age of 75.  She is survived by her husband, John Booth.  Her life did not go in the direction she had planned, but she chose to make lemonade out of lemons.  I think that is well worth celebrating.

The other death was that of the son of former members of my church.  Davis Inghram was just 21, a student at New York University, and a budding musician when he fell into the path of a New York subway.  He died on February 4th and his funeral was last Friday.  Yesterday, a member of my sister group said that the funeral was a celebration of someone who loved God.  It is a tribute to Davis and his family that they chose to celebrate his love of God in the midst of their terrible grief.

In 2009, we experienced something similar, the sudden deaths of two members of our congregation, a 15-year-old boy and his mother.  Ironically, their deaths happened in the same week that Michael Jackson died.  The questions we asked then are the same ones we ask now:  “Why?  Why did You let this happen?  Where was God when all of this was going on?”

I don’t know the answers to those questions.  I know some of the general answers:  death came as the result of sin, and sin affects us all.  But why that particular person, at that particular time, in that particular way?  I don’t know.  I don’t understand.

But I do believe that somehow, someway, God can and will and does make good come out of horrible tragedy.  I don’t know how Davis’ death will be used.  It may be years before we can see the good that comes out of the bad.

Jill Kinmont Booth made good out of tragedy.  Davis Inghram was remembered as a talented person who loved God.

While we rightfully mourn the loss of Whitney Houston, a gifted entertainer who died too soon, let’s not forget the others who have also died and left a legacy as well.

 

Whitney

February 15, 2012

“There’s no way around this.  We’ve had a death in our family.”

Thus began the opening of the 54th annual Grammy Awards last night, a ceremony designed to honor the best in the music business, a ceremony which was tragically overshadowed by the death of superstar singer Whitney Houston.

Host LL Cool J then followed with a short, heartfelt prayer for “our fallen sister, Whitney”, thanking God for the gift of her and asking Him to be with her mother, her daughter, and all those who loved her.  (Please, fellow Christians, do NOT start in with the “thank God for a singing star who is NOT ashamed of Jesus and NOT ashamed to lead a public prayer on the stage at the Grammy Awards!”  This wasn’t about “standing up for Jesus” as much as it was about acknowledging that there had been a tragedy in the music community.  And, atheists, please do not start in with the, “I resent someone’s religion being crammed down my throat!”  If you don’t believe in God and in public prayer, at least respect the majority of us who do.)

What do you do when, on the eve of the Grammy Awards, an iconic superstar suddenly dies?   What do you do when all your “previously laid plans of mice and men” are suddenly “gang aft agley” when a singer of Whitney Houston’s stature dies with no warning?

Whitney died on my son’s birthday.  Like millions of people around the world, I first learned of her death on Facebook.  My Facebook friend Kathy Havins posted that MSNBC was reporting that she had died.  My first reaction was “WHAAAT?”  My second reaction, “This may be a hoax.”  My next reaction, upon frantically web surfing and seeing the reports pile up one by one, “How horrible!”

I knew that the Grammys were coming up, but for some reason I thought they were going to be Monday, not last night.  So, what do you do when a tragedy of this proportion happens?

Well, since it’s show business, you switch into the mode of “the show must go on”.

Clive Davis’ pre-Grammy party–held in the very hotel where Whitney died, the Beverly Hilton and at which Whitney was supposed to sing–went on as usual.  I protested when hearing that “the celebrities are confused, is the party still going to be on?”.  I said, “Cancel the stupid thing!”  My FB friend Natalie disagreed, saying that it would be good for people to be together at at time like this.  She did have a point.  Clive Davis is a huge name in the music industry and I understand that Whitney was like a daughter to him.  After it was first reported that Davis wouldn’t be attending his own party, he did, and he made a tearful speech about losing someone that he had mentored over so many years.

When it was reported that rehearsals for the Grammys had been underway when the news of Whitney’s death was announced, and then immediately stopped, I wondered if the awards ceremony would even go on.  When the media reported that they were pulling together a tribute to her, the first thing I thought was, “there are going to be people staying up all night long to pull this off.  Bring on the caffeine!”  (And I also wondered–in what might be seen as being snarky–if some of the people staying up all night long were going to be relying on some of the same drugs that *may* have played a part in Whitney’s ultimate demise.)

I watched part of the Grammy Awards Sunday night.  It was the first time in many years that I had sat down and watched.  However, due to my son’s confiscation of the TV and his 8:30 bedtime, I was not able to see the very beginning of the broadcast, where they showed a video tribute of Whitney receiving the Grammy over so many years, and then a video of her singing “I Will Always Love You”.  I was also not able to see live LL Cool J’s prayer.  This is a time when I was very thankful for YouTube and the Internet.

And since I went to bed early last night, I missed Jennifer Hudson’s poignant and emotional tribute to Whitney as she sang, “I Will Always Love You”.

Jennifer was not supposed to be at the Grammys.  She was brought in at the last minute to do a tribute to Whitney.  What she ended up doing was an understated performance of what is probably Whitney’s signature song, ending with, “Whitney, we love you.”  Had she tried to belt it out as Whitney did, I don’t think that would have been appropriate, given the circumstances.  I read a comment of someone saying, “She was not prepared,” but really, who could have been prepared to do something like that?

Whitney Houston  was an idol of Jennifer Hudson’s, and Jennifer has even said that “I Will Always Love You” was one of her favorite songs.  I don’t think anyone else could have pulled it off on such short notice and probably with a very minimal amount of rehearsal time.

At the time that I write this, the cause of Whitney’s death has not yet been determined.  It has been revealed that she was found in her hotel bathtub.  Her last meal was a cheeseburger and fries.

And the wrangling over the funeral service has also begun.  The family has chosen to have a private memorial at the church in Newark, New Jersey where she grew up.  No public memorial is planned.  And for that, I have read at least one comment that the family is being “selfish” to not have a public memorial.  I have also heard it said that she ought to be buried in Atlanta, because she had an Atlanta connection.  (Atlanta was her home with Bobby Brown for a while.)

People, this is a death.  This is not entertainment.  While Whitney was a superstar entertainer, she was also someone’s daughter and someone’s mother.  That family is being wracked by grief that is beyond imagining.  To demand that they put their grief on public display is selfish.  It’s up to Cissy Houston to decide how to properly memorialize her daughter.  Not her fans.

I also find this ironic:  When Whitney’s “I Will Always Love You” was popular, it was constantly cited as an example of “oversinging” (along with “My Heart Will Go On” by Celine Dion).  Now that she’s gone, what’s the one go-to song (besides her version of  “The Star-Spangled Banner”) that everyone is using to memorialize her?  “I Will Always Love You”!

Whitney, we will always love you.  Rest in peace.

Everywhere we go . . .

January 18, 2012

Yesterday, thanks to Spotfy, I listened to Three Wooden Crosses, an inspirational album by Randy Travis.  One of the songs, “Everywhere We Go”, caught my attention.  Here’s the chorus:

We are soldiers of the cross
We’ve been found to reach the lost
In city streets, down country roads
We take You with us every day, and everywhere we go

It bothers me when I hear comments or read posts saying, “God isn’t allowed in schools.”  Or, “God isn’t allowed . . .” wherever.

Now, it is true that the Supreme Court ruled against mandatory, teacher-led public prayers in school in 1962, in Engle v. Vitale (at least, that’s my understanding of the decision.)  It is true that there have been many legal fights about the posting of the Ten Commandments in schools and about public prayers at graduation (never mind that student-led, student-initiated prayers ARE legal, as I understand from the Supreme Court.)

But if we are Christians, then the Holy Spirit–God the Spirit–lives inside us.  And as the above song says, “We take [Him] with us every day, and everywhere we go.”

What is stopping a student or a teacher from silent prayer daily in a school? 

What is stopping a student from a quick, quiet grace at a lunch table before eating?

Maybe I’m naive and simplistic here, but if “God isn’t allowed in schools”, does that mean that He leaves the people that he lives inside when those people step onto a school campus or go through a schoolhouse door? 

Somehow, I don’t think so.  We as Christians take God with us every day and everywhere we go. 

We take Him with us into a school where the mention of God is controversial at best.

We take Him with us when we are driving in traffic and someone cuts us off.  (And believe me, anyone who has driven in Atlanta traffic NEEDS God with them when navigating Spaghetti Junction!)

We take Him with us on the Internet, where nameless and faceless people engage in discourse that can be–and often is–downright hostile to the name of God. 

We don’t just take Him into places where he’s “allowed”.  He goes with us everywhere.

So, next time you read that “God isn’t allowed in schools,” just remember that God is greater than an edict that may say, “You’re not allowed.”  Because we Christians carry Him every day, and everywhere we go.

 

Everywhere we go . . .

January 18, 2012

Yesterday, thanks to Spotfy, I listened to Three Wooden Crosses, an inspirational album by Randy Travis.  One of the songs, “Everywhere We Go”, caught my attention.  Here’s the chorus:

We are soldiers of the cross
We’ve been found to reach the lost
In city streets, down country roads
We take You with us every day, and everywhere we go

It bothers me when I hear comments or read posts saying, “God isn’t allowed in schools.”  Or, “God isn’t allowed . . .” wherever.

Now, it is true that the Supreme Court ruled against mandatory, teacher-led public prayers in school in 1962, in Engle v. Vitale (at least, that’s my understanding of the decision.)  It is true that there have been many legal fights about the posting of the Ten Commandments in schools and about public prayers at graduation (never mind that student-led, student-initiated prayers ARE legal, as I understand from the Supreme Court.)

But if we are Christians, then the Holy Spirit–God the Spirit–lives inside us.  And as the above song says, “We take [Him] with us every day, and everywhere we go.”

What is stopping a student or a teacher from silent prayer daily in a school? 

What is stopping a student from a quick, quiet grace at a lunch table before eating?

Maybe I’m naive and simplistic here, but if “God isn’t allowed in schools”, does that mean that He leaves the people that he lives inside when those people step onto a school campus or go through a schoolhouse door? 

Somehow, I don’t think so.  We as Christians take God with us every day and everywhere we go. 

We take Him with us into a school where the mention of God is controversial at best.

We take Him with us when we are driving in traffic and someone cuts us off.  (And believe me, anyone who has driven in Atlanta traffic NEEDS God with them when navigating Spaghetti Junction!)

We take Him with us on the Internet, where nameless and faceless people engage in discourse that can be–and often is–downright hostile to the name of God. 

We don’t just take Him into places where he’s “allowed”.  He goes with us everywhere.

So, next time you read that “God isn’t allowed in schools,” just remember that God is greater than an edict that may say, “You’re not allowed.”  Because we Christians carry Him every day, and everywhere we go.

 

Nina Kosterina

January 11, 2012

Were it not for Olga Korbut, I would not be writing this post.

Because were it not for Olga Korbut, I never would have discovered Nina Kosterina.

In the 1970′s, I was a fan of women’s gymnastics, and the two most prominent females in the sport were Olga Korbut and Nadia Comaneci.  When I went to the library, I would hunt for books on Olga, and found a couple of them in the biography section under “B Korbut”.

Shelved next to the books on Olga Korbut was another book, The Diary of Nina Kosterina.  Every time I went to the biography section, the spine of the book would stare back at me with its title printed in large, red letters.  Finally, I gave in to my curiosity and checked out the book.

What I found was a fascinating story of a self-described “ordinary girl” who lived in extraordinary times:  Stalinist Russia in the 1930′s.

Nina was a Communist, and she describes her activities with the Young Pioneeers and the Komsomol, the Young Communist League.  She also tells of her family–mother, father and two sisters–, trips to the Volga, and stormy relationships with friends Lena and Grisha.  To this American girl, “Communism” was a bad word . . . but Nina’s story really is one of an “ordinary girl”, not of Communist propaganda.

Her father, a journalist, was arrested in the 1930′s.  He had fought to establish Communist rule under Lenin, but he was then imprisoned as a “dangerous social element” by the Stalinist regime.  Nina wrote in her diary about her confusion–how could her father, who had been a loyal patriot, be suddenly considered dangerous?  (He survived prison and returned home in 1955.)  Not only was Nina’s father arrested, so were an aunt and uncle.  Nina’s desire for higher education was severely affected–at first, she was denied admission to college, outwardly because of “lack of dormitory space” (she was a Moscow resident and needed no domitory space) but in reality, because of her father.  Only her mother’s intervention with Stalin himself gave Nina the chance of going to school.

Her two best friends were Lena and Grisha.  Her relationships with them were volatile, with Nina first falling in love with Grisha, then Lena falling in love with him, and Grisha going back and forth between them.  She finally ended the relationship with both of them.  Yet, after returning to Moscow from a geologic expedition (for school), and discovering her apartment empty, she wrote in the dust on the table “Nina-Lena-Grisha”.

Before being evacuated to the Urals, Nina’s mother wrote her a note advising her to come there also.

Nina did not.  Instead, she endured several weeks in a Moscow that was under siege from Hitler’s bombs.  She writes that she didn’t use the bomb shelters; indeed, most Moscow residents did not.

In November, 1941, she joined a partisan detachment to help fight the war.  When she had learned of the invasion of Russia by Hitler’s armies in June, 1941, she wrote,”Well, then, I want action, I want to go to the front.”

She got her wish, but only for a short time.  She died in December, 1941, while on a mission behind enemy lines.

Her diary was discovered in 1943 after her mother and sisters returned home.  It was finally published in the 1960′s, and then translated into English and published in the US.

I’m fascinated by diaries, and this one provides a vivid picture of 1930′s life in Russia.

Living for your faith . . .

January 10, 2012

Some time back, I read a post at a social networking site that I frequent.  The post was a reprinting of a satirical article saying that Americans should just go ahead and convert to Islam.

Apparently, some of the members who call themselves Christians didn’t get the message that the article was satire, because many of the responses were along the lines of, “No way!  I’ll NEVER convert to Islam!  I’d die first!”

To that, I have the following response:

Good for you!  I’m glad you’ve thought about it and made the decision that you’d die for your faith.  It’s usually best to make those sort of decisions now, rather than having to make up your mind when you’re staring down the barrel of a gun, or feeling the blade of a knife against your throat.

But are you equally as adamant about living for your faith as well as dying for it?

The Bible does say that “if any man is ashamed of me (Jesus), I will be ashamed of him” (my paraphrase).  And it gives several examples of those who were willing to die for their faith.  Stephen, for one; the apostle James, for another.  Christian tradition states that all the apostles, save John, were martyred.  And that doesn’t count the numbers of Christians who died in the arena rather than renounce their faith.

The Bible also talks about “loving God with all your heart, soul, mind and strength” and “loving your neighbor as yourself”.  It talks about “loving your enemies” and “doing good to those that hate you”.   It talks about sacrifice and putting the needs of others before your own.  It may mean changing a dirty diaper when you don’t really want to, when it’s three a.m. and you’re exhausted, or culling through your pantry to feed a family that doesn’t have enough to put on the table, or answering kindly to your boss when he/she rips you at work, or treating your spouse with respect when they may not, in your eyes, deserve it at that particular moment.

So tell me, are you as adamant about loving God with all your heart, soul, mind and strength?  Are you as adamant about loving your neighbor as yourself?  And for a definition of “neighbor”, see Luke 10:25-37, the story of the Good Samaritan . . . and remember that in those times and in that culture, “Samaritan” was a word that probably meant the same as the “n-word” does to certain people.  Or, insert the word “atheist” and you may get an idea of the impact the story would have had on the crowd that was listening.  For those of you that have sworn you’d die rather than convert to Islam, may I remind you that “neighbor” does include Muslims.

Are you also as adamant about not gossiping?  Or not lying?  Or not holding grudges?  Forgiving as the Lord forgave you?  (Colossians 3:13)  I am preaching to myself here, because if I were able to cut passages out of the Bible, that is one passage I’d cut, because it is VERY hard to do.  If I had to name the biggest struggle in my Christian life, it is that one–forgiving as the Lord forgave me.

What about not worrying?  (Matthew 6:25, Phil. 4:6)  Those are other passages I’m tempted to cut from the Bible.

And what about lust?  (Matthew 5:28)  Lusting after someone in your heart is just as bad as committing adultery with them.

The Bible says that if I give over my body to the flames, but do not have love, I gain nothing.  (Some translations say, “give over my body to hardship”.)  So if I give my body over to the flames, or to the bullet, or to the knife–even if it is in the name of Christianity–but I don’t have love, I gain nothing.

So while it’s good to decide in advance that yes, you’d die for your faith . . . have you also decided in advance that you’re going to live it?

 

 

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Granny Mary

January 5, 2012

Granny Mary

One of my first memories (if not the first memory) of my childhood is of my sister and I going into a room to see an old woman lying in bed.  The room was in my aunt Boo Boo’s house, the first door on the left-hand side of the hallway, right across the hall from the kitchen/dining room.  The woman was lying on the right-hand side of the bed facing me (which would have made it the left-hand side).

A few days later, I was in that same room and I saw a dark green plaid suitcase there with the name Jerry Sergent on it.  I thought, he has the same last name as I do.

It took many, many years for me to realize that the woman in the bed was my Granny Mary, my paternal grandmother,  that she was on her deathbed, and that my sister and I were being taken in there so she could say good-bye.

My Granny Mary began life on June 17, 1904 as Mary Frances Peavley, the daughter of James Peavley and Dora Crawford.  She was probably named after her grandmother, Mary Frances Trosper.  (Coincidentally, my other grandmother was named Ary Frances.)  She was born in Knox County, Kentucky, in southeastern Kentucky.  I know nothing about her early life, but from what was going on in history at the time, I can tell that she was ten years old when World War I began, and thirteen when the United States became involved.  She would have survived the influenza epidemic of 1918-1919.

I don’t know how they met, but on February 13, 1925, Mary wed John Marvin Sergent (born on September 26, 1902).  Mary was 20 and John was 22.  John was a worker for the railroad, probably the Louisville and Nashville line (L & N).  John was from Harlan County, and after their marriage, they made Harlan County their home.  Their first child, Eva Ruth (my aunt Boo Boo), was born February 12, 1926, one day before their first anniversary.  Following in succession were four sons:  Wallace Keith (born January 25, 1929, died September 14, 1990), Arlie Kyle (born October 16, 1930, died December 18, 2006), Charles Tony (born August 24, 1932, died September 11, 1993) and Jerry Eldon (born November 17, 1939.)  When Charles Tony grew up, he married Thelma Chitwood and had two daughters, one of whom is yours truly.

Tragedy struck on November 1, 1941.  As I have pieced together the details I’ve received, this is what happened:  My grandfather had left Granny Mary at her parents’ house in Barbourville, Kentucky.  He was driving and had failed to wipe the condensation off of his window . . . and as a result, he did not see a pusher locomotive as he crossed a set of railroad tracks near Bailey’s Switch.  He was hit and died instantly.

Eva Ruth was 15.  Wallace Keith was 12.  Arlie Kyle was 11.  Charles Tony was nine.  Jerry Eldon was sixteen days away from his second birthday.

As if that weren’t bad enough, 36 days later, a group of men were awakened to the sound of, “Air raid, Pearl Harbor – this is no drill.”  Sometime between one and three o’clock that Sunday afternoon—probably while the family was resting from Sunday dinner—Granny Mary probably would have heard the following words:  “We interrupt this program to bring you this important news from United Press.  Flash:  Washington:  The White House announces Japanese attack on Pearl Harbor.”

So not only did my Granny Mary have to cope with the loss of her husband, she was suddenly plunged into a world at war.

Somehow they made it through.  My father once told me that peanut butter got him through the Great Depression.  He never talked about growing up with his family, but throw in the loss of a father along with the hardships and deprivations of war on the home front, and I imagine it must have been pretty rough (and that is an understatement).

The war ended, and in the spring of 1947, Mary made another life-changing decision:  she and the four boys moved north to Detroit, Michigan.  By then, Eva Ruth was married.  Wallace would have been 18, Arlie 16, Tony 14, and Jerry seven.  To move from the mountains of Kentucky, where the largest town was less than 10,000, to the city of Detroit, was quite a culture shock, and I’m not sure if Granny Mary and her sons ever really adjusted.  They went back home in the summer of 1948.  My Uncle Jerry has told me that my father lost a year in school by being in Detroit, but that as a result, he met my mother—and that I owe my very existence to the fact that my father spent a year in Detroit.

In later years, my Granny Mary saw her sons grow up, marry, and in some cases, leave Harlan County.  Wallace moved to Cincinnati, as did Jerry when Jerry became old enough to go to college.  In 1953, my father was presented with a letter beginning, “Greetings from the United States,” and ordering him to report to Fort Meade, Maryland.  Thus began his two-year stint in the Army, where he rose to the rank of Sergeant.  (Yes, my father was discharged from the Army as Sergeant Sergent.  I do not know if he ever met Major Minor from Catch-22.)  There were two gifts he sent home to his mother.  One was a cuckoo clock.  According to Wallace’s son Wallace, Jr. (whom I know as Sam), when Granny Mary unwrapped the clock, the first thing she saw were the clock weights.  She shrieked and threw them out the window, crying, “Good Lord, he’s sent home hand grenades!”

The other gift was a beautiful set of dishes, white china painted with violets.  When my parents got married, Granny Mary gave her those set of dishes as a wedding present.  I remember using the dish set at Thanksgiving, Christmas, and other occasions, and I now own the remaining dishes.

Several schoolchildren in the 1950’s and 1960’s would have been treated to my Granny Mary’s cooking, because she became a cafeteria cook.  I suspect that her school lunches whetted the appetite much more than today’s do.

In February of 1967, she was diagnosed with cervical cancer.  Nine months later—ironically, the time required to grow a new life—she died, at Boo Boo’s house, in one of Boo Boo’s bedrooms, on October 30, 1967.  She was 63.  In 1967, I know nothing of what the treatment of cancer was.  Perhaps radiation, or perhaps nothing.   Had she been ill today, she may have had a better chance of living longer with today’s treatments.

My mother has told me that Granny Mary was a sweet woman.  She had to have been a very strong woman, to raise five children—four of them boys—alone.  Sadly, I know nothing about that Granny Mary, the one who put her heart and soul into her family.

I was born in 1963.  Granny Mary had to have seen me in the hospital.  She had to have known that my mother was having another baby.  Maybe she gave her advice for the second baby.  I’m sure she came to the hospital when I was born and looked at me through the nursery window.  When I came home, I’m sure she was part of the welcoming committee.  She probably changed my diapers.  And she probably put up with my legendary temper tantrums.  I’m sure she held me, let me sit on her lap, talked to me . . . and I probably talked to her.

But I know nothing of any of that.  The only memory I have of her is seeing her on her deathbed.

Her genes are part of my DNA.  Her decisions directly impacted my life.  The way she raised her son influenced how her son raised me.

I am just sorry that I know nothing firsthand about my Granny Mary.  I will have to be satisfied with knowing of her secondhand.

Faith or fear?

January 4, 2012

I sometimes wonder if I’m living by faith or living by fear.

I am terribly afraid of what is happening in our country–the debt, mostly; and so much bickering and fighting.

I am very much into what is called “prepping”–that is, being prepared for a disaster–and I wonder whether or not I am acting out of faith or acting out of fear.  Is storing up supplies in case of a disaster living by faith or living by fear?  Am I so fearful that I won’t be provided for that I feel like I have to provide for myself?

On the other hand, I once heard someone say that they wanted to have so much faith that they would pray for food and the food would appear on the table.  That, to me, sounds like nothing more than hocus-pocus.  Last I checked, God wasn’t raining down manna from heaven.  I don’t believe that “living by faith” means that we sit and do nothing and wait for food and drink to be sent down from heaven to us.  That just seems so irresponsible.

I just don’t want to react out of fear.  And I think I do do that . . . but I’m just not so sure what is meant by “living by faith”.  It’s the title of a hymn, and I hear the phrase batted about, but I don’t know what it is you’re doing when you do it.

Too much to do . . .

January 2, 2012

. . . and not enough time to do it in.

That’s the cliche.  There are the things I *want* to do, such as write books, or do some sort of home based business so I can make money.  There are the things I *need* to do, such as pass speed tests to make progress in school.  And there are the things I *should* do, like laundry, dishes, etc.

My husband needs me, and so does my son.

And where does God fit into all of this?  I sometimes think I just follow Him only because I don’t want to be in hell.  And that’s not the only reason I want to follow Him.  I want the God that is good and kind, who won’t necessarily overlook my sins but who WILL show me the right way and help me deal with the consequences of my poor choices and behaviors.


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